institution stalled at percent europa universalis 5

And I could certainly see the taint spreading to any spiked ritual figure. The Kongo may find that they can’t use such figures as they did before, and may end up omitting them from ceremonies or creating/adapting some other device to fill the gap. The nkondi variety, though, may as you say be a different story – even among the Kongo, it will be tainted by association with Tschikaya’s cult, and if Tschikaya’s remaining partisans use it, that will discredit it further. The complicating factor is that most peoples in that region have their own nkisi figures, so I doubt that nkisis as such will be discredited. Is 'minority representation' even in TTL's vocabulary, considering how many games focusing on what OTL would call 'minorities' are produced in their home countries? This actually gets me thinking: Since the world is much more multi-polar, with far more African and Asian countried in the global media market, and consequently a lot of works centered on areas other than N.America, Europe and Japan getting produced. Nice at least that the journos aren't marking things up or down based on weather it meets their diversity quota. A 'great war' scenario would also be pretty cool, probably as an alternate start date.Įdit: going by the update and Jonathan's responses, It seems that female and 'minority' (I use quotes because TTL sub-saharan Africa seems to have its own well-off vidya industry) characters are simply something taken for granted rather than an flamewar-sparking apple of discord. Victoria II with a delayed start date (probably just after Paulo Abacar takes control of Sokoto, to avoid the headache of scripting events for the Jacobin Jihad), since post-westphalianism doesn't become a major player for most countries until the very end of the game's timeline, so it would be acceptable to abstract it away.

Institution stalled at percent europa universalis 5